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Disability Political Mobilisation

December 20, 2011

The history of the disability rights movement in the UK stretches back to the 1970s. Tom Shakespeare pinpoints the ‘Year Zero’ as 1975 (Shakespeare, 2006:14), with the writing of the Fundamental Principles of Disability by UPIAS – the Union of the Physically Impaired Against Segregation.

The key members of UPIAS – Vic Finklestein, Paul Hunt and Paul Abberley – wrote the Fundamental Principles against a background where the societal response to impairment was to provide specialist segregated settings for disabled people – residential homes, special schools, segregated workplace settings, etc.

In 1983 Mike Oliver named the dominant societal disability discourse as the Individual, or Medical, Model of disability. In contrast he named the new definition the Social Model of Disability. I will explore some aspects of these definitions in a future blog.

For the purposes of this blog I wish to highlight three factors about this political activity –

  • The self-mobilisation of disabled people, into political groupings, started at this point. The 1980s saw the formation of groups of disabled people, from national organisations to the regional and local groups. Disabled people began campaigning for equal rights, for better access, and for a range of different things. Some of these groups were very angry, railing against the oppressive practices of non-disabled people, while others were more conciliatory, working with local authorities to deliver ‘better’ public services. The point here is that disabled people began to decide what it is that they wanted to campaign for, or against, and then to do it, without the involvement of non-disabled people;
  • The first fruits of this self-mobilisation was the creation of a new, political understanding of disability – the Social Model. This was the first time that disabled people themselves created a definition of disability. This self-definition and self-naming is an important political process, mirrored within other civil rights movements. It moves disability away from the bounds of medical discourse into the realm of political activity; and
  • In doing this, for the first time the notions of ‘disability’ and ‘impairment’ were separated. People with impairments can be disabled, or not, by the socially constructed world around them.

These three things, at least, demonstrate that we, as disabled people, can change things. The UK disability landscape is fundamentally different now from what it was in the 1970s. Without the anger, frustration, and vocalisation of disabled people themselves it is hard to imagine things would have changed in the way that they have. Many of us now live independently in the community of our choosing, with the people we want, controlling our own support packages. Not all of us are institutionalised and segregated away from the mainstream in the same way as we were in times gone by.

But there is still a long way to go. For some people this independence is still not a choice. Some people experience profound degradation, humiliation and even torture in the place they call ‘home’ – look at Winterbourne View and other recent ‘care home’ scandals.

It looks like things will get a lot worse in times to come. As budgets are reduced, the squeeze on Local Authority social care provision will increase. More people may well find themselves in institutions when they would like to remain living independently. The Hardest Hit in these tough times are disabled people.

The battle is not over, nor is it ‘won’. Not by any means. The question is how do we win it? I believe we need a mobilisation of grass roots disability political activity. We have shown what we can do when we are in control, and we have shown that by working with government – locally, regionally and nationally – we can make significant change.

There can be a friction between Local Authority service delivery, contracting and tendering and this political campaigning. But there is space for this activity. The key here is to mobilise on a regional and national scale. To bring together the voices demanding change.

Festive Cheer One and All.

References

Shakespeare, T. (2006) Disability rights and wrongs Routledge,London,UK

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2 Comments
  1. detrich permalink

    good to read an historic perspective on the disabled people’s movment as simplistic as it is. One thing i would take issue with is the binary distinction between angry groups and conciliatory ones. We can do both and some of us do. Even some of the angry ones would say that tthey create a platform for the conciliatory ones. Involvement in direct action through the Disabled People’s Direct Action network, for me, was always about promoting independent lifestyles wherein we speak for ourselves.

    Welcome to the wonderful world of blogging Mr Blackmore.

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  1. So what’s so great about the social model of disability anyway? » DPAC

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